Results for 'Christine M. Jackson'

974 found
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  1.  15
    The Fiery Fight for Animal Rights.Christine M. Jackson - 1989 - Hastings Center Report 19 (6):37-39.
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  2.  46
    Factors Associated With Having a Physician, Nurse Practitioner, or Physician Assistant as Primary Care Provider for Veterans With Diabetes Mellitus.Morgan Perri, M. Everett Christine, A. Smith Valerie, Woolson Sandra, Edelman David, C. Hendrix Cristina, S. Z. Berkowitz Theodore, White Brandolyn & L. Jackson George - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801771276.
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  3.  19
    Dobbs, the Intrusive State, and the Future of Solidarity.Christine Nero Coughlin & Nancy M. P. King - 2023 - Cambridge Quarterly of Healthcare Ethics 32 (3):344-356.
    The intrusive state has long viewed women as fetal containers. TheDobbsdecision goes further, essentially causing women to vanish when fetuses are abstracted from their relationships to pregnant persons. The ways in which women are first controlled and then made invisible are clearly connected with the move from obedience to omission that has historically affected black Americans. When personal decisionmaking and participation in democracy are regarded as threats, those threatened restrict decisional freedom and political power, deepening structural injustices relating to sex, (...)
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  4.  31
    Book Review Section 2. [REVIEW]Francis R. Mckenna, J. Jackson Barnette, Robert C. Serow, Andrew David Gitlin, Edgar Z. Friedenberg, Kenneth D. Mccracken, Shirley A. Kessler, Christine E. Sleeter, Reba N. Page, William M. Stallings, Ken Kempner, Roger G. Baldwin, Clem Adelman, Joseph Beckham & Angela Fraley Foshay - 1987 - Educational Studies 18 (4):571-641.
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  5. Personhood, animals, and the law.Christine M. Korsgaard - 2013 - Think 12 (34):25-32.
    ExtractThe idea that all the entities in the world may be, for legal and moral purposes, divided into the two categories of ‘persons’ and ‘things’ comes down to us from the tradition of Roman law. In the law, a ‘person’ is essentially the subject of rights and obligations, while a thing may be owned as property. In ethics, a person is an object of respect, to be valued for her own sake, and never to be used as a mere means (...)
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  6. Rawls, John (1921- ).Christine M. Korsgaard & Samuel Freeman - unknown
    Born and raised in Baltimore, Maryland, John Rawls received his undergraduate and graduate education at Princeton. After earning his Ph.D. in philosophy in 1950, Rawls taught at Princeton, Cornell, the Massachusetts Institute of Technology, and, since 1962, at Harvard, where he is now emeritus. Rawls is best known for A Theory of Justice (1971) and for developments of that theory he has published since. Rawls believes that the utilitarian tradition has dominated modern political philosophy in English-speaking countries because its critics (...)
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  7. The constitution of agency: essays on practical reason and moral psychology.Christine M. Korsgaard - 2008 - New York: Oxford University Press.
    Christine M. Korsgaard is one of today's leading moral philosophers: this volume collects ten influential papers by her on practical reason and moral psychology ...
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  8. Creating the Kingdom of Ends.Christine M. Korsgaard - 1996 - New York, NY, USA: Cambridge University Press.
    Christine Korsgaard has become one of the leading interpreters of Kant's moral philosophy. She is identified with a small group of philosophers who are intent on producing a version of Kant's moral philosophy that is at once sensitive to its historical roots while revealing its particular relevance to contemporary problems. She rejects the traditional picture of Kant's ethics as a cold vision of the moral life which emphasises duty at the expense of love and value. Rather, Kant's work is (...)
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  9. (2 other versions)Two distinctions in goodness.Christine M. Korsgaard - 1983 - Philosophical Review 92 (2):169-195.
  10. Skepticism about practical reason.Christine M. Korsgaard - 1986 - Journal of Philosophy 83 (1):5-25.
    Content skepticism about practical reason is doubt about the bearing of rational considerations on the activities of deliberation and choice. Motivational skepticism is doubt about the scope of reason as a motive. Some people think that motivational considerations alone provide grounds for skepticism about the project of founding ethics on practical reason. I will argue, against this view, that motivational skepticism must always be based on content skepticism. I will not address the question of whether or not content skepticism is (...)
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  11. Self-constitution: agency, identity, and integrity.Christine M. Korsgaard - 2009 - New York: Oxford University Press.
    Agency and identity -- Necessitation -- Acts and actions -- Aristotle and Kant -- Agency and practical identity -- The metaphysics of normativity -- Constitutive standards -- The constitution of life -- In defense of teleology -- The paradox of self-constitution -- Formal and substantive principles of reason -- Formal versus substantive -- Testing versus weighing -- Maximizing and prudence -- Practical reason and the unity of the will -- The empiricist account of normativity -- The rationalist account of normativity (...)
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  12.  85
    Perspectives on Equality: Constructing a Relational Theory.Christine M. Koggel - 1997 - Rowman & Littlefield Publishers.
    Beginning with liberalism's foundational idea of moral equality as the basis for treating people with equal concern and respect, Christine Koggel offers a modified account of what makes human beings equal and what is needed to achieve equality. Koggel utilizes insights from care ethics but switches the focus from care as a moral response within personal relationships to the broader network of relationships within which care is given or withheld. The result is an account of moral personhood and agency (...)
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  13.  60
    Feminist relational theory.Christine M. Koggel, Ami Harbin & Jennifer J. Llewellyn - 2022 - Journal of Global Ethics 18 (1):1-14.
    Accounts of human beings as essentially social have had a long history in philosophy as reflected in the Ancient Greeks; in African and Asian philosophy; in Modern European thinkers such as Mary Wo...
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  14. Fellow Creatures. Our Obligations to the Other Animals.Christine M. Korsgaard - 2018 - Zeitschrift für Philosophische Forschung 73 (1):165-168.
  15. The General Point of View: Love and Moral Approval in Hume's Ethics.Christine M. Korsgaard - 1999 - Hume Studies 25 (1-2):3-42.
    Hume thinks moral judgments are based on sentiments of approval and disapproval we feel when we contemplate someone from a "general point of view." We view her through the eyes of her "narrow circle" and judge her in accordance with general rules. Why do we take up the general point of view? Hume also argues that approval is a calm form of love, love of character, which sets a normative standard for other forms of love. In this paper I explain (...)
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  16.  75
    Perceived Coach Support and Concussion Symptom-Reporting: Differences between Freshmen and Non-Freshmen College Football Players.Christine M. Baugh, Emily Kroshus, Daniel H. Daneshvar & Robert A. Stern - 2014 - Journal of Law, Medicine and Ethics 42 (3):314-322.
    Concussion is a form of traumatic brain injury that has been defined as a “trauma-induced alteration in mental status that may or may not involve loss of consciousness.” Terms such as getting a “ding” or getting your “bell rung” are sometimes used as colloquialisms for concussion, but inappropriately downplay the seriousness of the injury. It is estimated that between 1.6 and 3.8 million concussions occur annually in the United States as a result of participation in sports or recreational activities. To (...)
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  17.  57
    Requiring Athletes to Acknowledge Receipt of Concussion-Related Information and Responsibility to Report Symptoms: A Study of the Prevalence, Variation, and Possible Improvements.Christine M. Baugh, Emily Kroshus, Alexandra P. Bourlas & Kaitlyn I. Perry - 2014 - Journal of Law, Medicine and Ethics 42 (3):297-313.
    State concussion laws and sport-league policies are important tools for protecting public health, but also present implementation challenges. Both state laws and league policies often require athletes provide written acknowledgement of having received concussion-related information and/or of their responsibility to report concussion-related symptoms. This paper examines these requirements in two ways: an analysis of the variation in state laws and sport-league policies and a study of their effects in a cohort of collegiate football players.
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  18. Creating the kingdom of ends: Reciprocity and responsibility in personal relations.Christine M. Korsgaard - 1992 - Philosophical Perspectives 6:305-332.
  19.  42
    Agency, participation, and self-determination for indigenous peoples in Canada : foundational, structural, and epistemic injustices.Christine M. Koggel - 2019 - Éthique Et Économique 17 (1).
    In this paper, I discuss accounts of agency, participation, and self-determination by David Crocker and Stacy Kosko because they acknowledge that relationships of power can determine who gets to participate and when. Kosko usefully applies the concept of agency vulnerability to the case of the self-determination of indigenous peoples. I examine the specific context of Canada’s history as a settler nation, a history that reflects attempts to denigrate, dismiss and erase Indigenous laws, practices, languages, and traditions. I argue that this (...)
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  20. (1 other version)The right to lie: Kant on dealing with evil.Christine M. Korsgaard - 1986 - Philosophy and Public Affairs 15 (4):325-349.
    One of the great difficulties with Kant’s moral philosophy is that it seems to imply that our moral obligations leave us powerless in the face of evil. Kant’s theory sets a high ideal of conduct and tells us to live up to that ideal regardless of what other persons are doing. The results may be very bad. But Kant says that the law "remains in full force, because it commands categorically" (G, 438-39/57).* The most weI1—known example of...
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  21. Fellow creatures: Kantian ethics and our duties to animals.Christine M. Korsgaard - unknown
    Christine M. Korsgaard is Arthur Kingsley Porter Professor of Philosophy at Harvard University. She was educated at the University of Illinois and received a Ph.D. from Harvard. She has held positions at Yale, the University of California at Santa Barbara, and the University of Chicago, and visiting positions at Berkeley and UCLA. She is a member of the American Philosophical Association and a fellow of the American Academy of Arts and Sciences. She has published extensively on Kant, and about (...)
     
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  22. Seems.M. Acock & Ho Jackson - 1976 - Revue Internationale de Philosophie 30 (117):304-330.
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  23. Expanding agency : conceptual, explanatory, and normative implications.Christine M. Koggel - 2019 - In Lori Keleher & Stacy J. Kosko (eds.), Agency and Democracy in Development Ethics. New York, NY: Cambridge University Press.
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  24.  38
    Are there commonalties between modern and postmodern philosophies? An examination of the self and knowledge.Christine M. Giarmo - 1997 - Journal of Theoretical and Philosophical Psychology 17 (1):67-78.
    Postmodern theories as exemplified by the work of J. F. Lyotard and K. Gergen are contrasted with modern theories with regard to their impact on theories of knowledge and of the self. It is argued that while some postmodern theories and the modernists philosophy of individualism are based on assumptions concerning the origins of knowledge and the nature of the self, both result in a relativism of self and knowledge. The rationale for an alternative viewpoint of the relationship between the (...)
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  25. Aristotle and Kant on the source of value.Christine M. Korsgaard - 1986 - Ethics 96 (3):486-505.
    Kant holds that the good will is a source of value, In the sense that other things acquire their values from standing in an appropriate relation to it. I argue that aristotle holds a similar view about contemplation, And that this explains his preference for the contemplative life. They differ about what the source of value is because they differ about which kind of activity, ethical or contemplative, discovers meaning and purpose in the world.
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  26. Aristotle on Function and Virtue.Christine M. Korsgaard - 1986 - History of Philosophy Quarterly 3 (3):259 - 279.
  27. Autonomy and the Second Person Within: A Commentary on Stephen Darwall’s The Second‐Person Standpoint.Christine M. Korsgaard - 2007 - Ethics 118 (1):8-23.
  28. Introduction.Christine M. Koggel & Andreea Deciu Ritivoi - 2018 - In Christine M. Koggel & Andreea Ritivoi (eds.), Interpretation, Relativism, and Identity: Essays on the Philosophy of Michael Krausz. Lanham: Lexington Books.
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  29.  8
    Introduction to boundary space.Christine M. Schonewald - 2000 - Complexity 6 (2):41-57.
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  30. Facing the Animal you See in the Mirror.Christine M. Korsgaard - 2009 - The Harvard Review of Philosophy 16 (1):4-9.
    A contribution to a panel on ethics and animals forthcoming in The Harvard Review of Philosophy.
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  31. The Relational Nature of the Good.Christine M. Korsgaard - 2013 - Oxford Studies in Metaethics 8:1.
  32. The Normativity of Instrumental Reason.Christine M. Korsgaard - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press.
    This paper criticizes two accounts of the normativity of practical principles: the empiricist account and the rationalist or realist account. It argues against the empiricist view, focusing on the Humean texts that are usually taken to be its locus classicus. It then argues both against the dogmatic rationalist view, and for the Kantian view, through a discussion of Kant's own remarks about instrumental rationality in the second section of the Groundwork. It further argues that the instrumental principle cannot stand alone. (...)
     
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  33. Realism and Constructivism in Twentieth-Century Moral Philosophy.Christine M. Korsgaard - 2003 - Journal of Philosophical Research 28 (9999):99-122.
    In this paper I trace the development of one of the central debates of late twentieth-century moral philosophy—the debate between realism and what Rawls called “constructivism.” Realism, I argue, is a reactive position that arises in response to almost every attempt to give a substantive explanation of morality. It results from the realist’s belief that such explanations inevitably reduce moral phenomena to natural phenomena. I trace this belief, and the essence of realism, to a view about the nature of concepts—that (...)
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  34.  57
    Valuing animals, nature, and our own animal nature: A reply to Maclean, Schapiro, and Wallace.Christine M. Korsgaard - 2022 - Philosophy and Phenomenological Research 105 (1):242-257.
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  35.  13
    (1 other version)Actuar por una razón.Christine M. Korsgaard - 2004 - Anuario Filosófico 37 (80):645-677.
    What do we mean when we say we act "for a reason"? What is the connection between Reason, as a faculty, and the reasons of our actions? This article maintains that Aristotle and Kant had a similar answer to this question. Moreover: the answer they give can help us to clarify the controversy between moral realism and empiricism regarding the ontological and epistemological status of what we call the reason of an action.
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  36. Self-constitution in the ethics of Plato and Kant.Christine M. Korsgaard - 1999 - The Journal of Ethics 3 (1):1-29.
    Plato and Kant advance a constitutional model of the soul, in which reason and appetite or passion have different structural and functional roles in the generation of motivation, as opposed to the familiar Combat Model in which they are portrayed as independent sources of motivation struggling for control. In terms of the constitutional model we may explain what makes an action different from an event. What makes an action attributable to a person, and therefore what makes it an action, is (...)
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  37.  82
    Animals: Ethics, Agency, Culture.Christine M. Korsgaard - 2018 - The Harvard Review of Philosophy 25:1-5.
  38.  25
    On the editorial process.Christine M. Koggel & Eric Palmer - 2020 - Journal of Global Ethics 16 (3):257-261.
    In the Editorial for the previous issue of Journal of Global Ethics, we selected to discuss COVID-19, a global issue affecting very nearly all of us in unprecedented ways. The disease continues as...
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  39. Newtonianism in Scottish universities in the seventeenth century.Christine M. Shepherd - 1982 - In Campbell & Skinner (ed.), The Origins and Nature of the Scottish Enlightenment. pp. 65--85.
  40.  71
    Relational Remembering and Oppression.Christine M. Koggel - 2014 - Hypatia 29 (2):493-508.
    This paper begins by discussing Sue Campbell's account of memory as she first developed it in Relational Remembering: Rethinking the Memory Wars and applied it to the context of the false memory debates. In more recent work, Campbell was working on expanding her account of relational remembering from an analysis of personal rememberings to activities of public rememberings in contexts of historic harms and, specifically, harms to Aboriginals and their communities in Canada. The goal of this paper is to draw (...)
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  41. The Categorical Imperative.Christine M. Korsgaard - 1986 - Kant Studien 77:183-202.
     
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  42.  52
    A critical analysis of recent work on empowerment: implications for gender.Christine M. Koggel - 2013 - Journal of Global Ethics 9 (3):263-275.
    Journal of Global Ethics, Volume 9, Issue 3, Page 263-275, December 2013.
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  43.  44
    Rawls and Kant.Christine M. Korsgaard - 1995 - Proceedings of the Eighth International Kant Congress 1:1165-1173.
  44.  55
    Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW]Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill - 1997 - Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  45.  46
    The pragmatics of survival and the nobility of defeat.M. Jackson Marr - 1986 - Behavioral and Brain Sciences 9 (4):709-710.
  46.  49
    What is a Good Death?Christine M. J. Kelly - 2014 - The New Bioethics 20 (1):35-52.
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  47. Geese As Icons and the Implications for Formulating A Semiotics Between the Literal and the Figurative.Christine M. Chun - 1985 - Nexus 4 (1):1.
     
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  48.  46
    Species-Being and the Badness of Extinction and Death.Christine M. Korsgaard - 2018 - Zeitschrift Für Ethik Und Moralphilosophie 1 (1):143-162.
    This paper offers an account of the property Feuerbach and Marx called “species-being,” the human being’s distinctive tendency to identify herself as a member of her species, and to think of the species as a “we.” It links the notion to Kant’s theory of rights, arguing that every claim of right commits the maker of that claim to something like world government, and therefore to the conception of humanity as a collective agent. It also links species-being to the concept of (...)
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  49. Kant’s Analysis of Obligation: The Argument of Foundations I.Christine M. Korsgaard - 1989 - The Monist 72 (3):311-340.
    One of the debates of recent moral philosophy concerns the question whether moral judgments express “internal” or “external” reasons. According to internalists, if someone knows or accepts a moral judgment then she must have a motive for acting on it. The motive is part of the content of the judgment: the reason why the action is right is a reason for doing it. According to externalists, this is not necessarily so: there could be a case in which I understand both (...)
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  50.  42
    Enriching the Lives of Wild Horses: Designing Opportunities for Them to Flourish.Christine M. Reed - 2012 - Environmental Values 21 (3):317 - 329.
    Wild horses are becoming dependent on transitional environments between domesticity and wildness. In Dutch new nature areas they are learning to perform roles as ecological surrogates for their extinct ancestors. In the U.S. wild horses are 'feral' and exist in numbers deemed to be in excess of the carrying capacity of semi-arid public range lands. The federal government is removing and relocating thousands to long-term holding pastures. The capabilities approach of Nussbaum (2006) allows us to evaluate this transitional environment against (...)
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